(Vatican Radio) Pope Francis on Tuesday celebrated Mass with priests, seminarians and religious men and women and urged them not to surrender to difficulties posed by situations of violence, corruption, drug trafficking and disregard to human dignity, and he appealed to them to continue proclaiming the message of the Gospel.
The Mass, celebrated in Morelia’s “Venustiano Carranza” Stadium, comes on the penultimate day of his apostolic journey to Mexico.
After his arrival in Morelia, the capital of Michoacan State, the Pope made his way through crowds of people lined up along the motorcade route cheering and waving Vatican flags.
Michoacan State is at the heart of Mexico’s drug-trafficking route, a region wracked by poverty, unemployment, drug violence and corruption.
The Pope’s presence in Morelia is also a sign of his respect for the city's Archbishop, Alberto Suarez Inda, whom Francis proclaimed Cardinal last year.
In his homily the Pope told those present that their lives “speak of prayer” and that “the school of prayer is the school of life”.
And acknowledging that “temptation can come to us from places often dominated by violence, corruption, drug trafficking, disregard for human dignity, and indifference in the face of suffering and vulnerability”, Pope Francis urged the clergy and all consecrated persons never to succumb to “resignation”.
“A resignation which paralyzes us and prevents us not only from walking, but also from making the journey; a resignation which not only terrifies us, but which also entrenches us in our “sacristies” and false securities; a resignation which not only prevents us from proclaiming, but also inhibits our giving praise. A resignation which not only hinders our looking to the future, but also thwarts our desire to take risks and to change. And so, “Our Father, lead us not into temptation” he said.
Pope Francis also recalled one Mexican evangelizer, first known – he said - as “the Spaniard who became an Indian”.
Among the Indians – the Pope said – he was known as “Tata Vasco”, which in the Purhépechan language means Father.
“The situation of the Purhépechas Indians, whom he described as being “sold, humiliated, and homeless in marketplaces, picking up scraps of bread from the ground”, far from tempting him to listless resignation, succeeded in kindling his faith, strengthening his compassion and inspiring him to carry out plans that were a “breath of fresh air” in the midst of so much paralyzing injustice. The pain and suffering of his brothers and sisters became his prayer, and his prayer led to his response” he said.
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