Sunday, April 30, 2017

Pope joins celebrations for "Catholic Action" 150th anniversary

(Vatican Radio)  Pope Francis on Sunday joined members of the Italian lay Catholic group “Azione Cattolica Italiana” as they celebrated 150 years since their foundation. They were gathered in St. Peter's Square with balloons and banners for a special audience with the Pope and for the recitation of the Regina Caeli prayer.

Catholic Action was the name of many groups, especially active during the 19th century that aimed to encourage a Catholic influence on society in countries that fell under anti-clerical regimes.

Italy’s “Azione Cattolica” is probably the most active Catholic Action group still around today. It was founded in 1867 by Mario Fani and Giovanni Acquaderni with the name “Italian Catholic Youth Society”.
 
Speaking to the some 70,000 members of the group present in St. Peter’s Square for the occasion, the Pope said it is vital to walk looking ahead (and not behind) and to be missionary disciples that reach out to the peripheries.  

The Pope said the Church is grateful for the contribution made to society by “Azione Cattolica” with its passion for the world and for the Church.

He encouraged all members to be open to the world and not to look back complacently at a glorious history, but to go out into the world bearing the Lord’s testimony of joy and of hope. 
  
The Pope recalled some well-known members of the group like Giuseppe Toniolo, Armida Barelli, Piergiorgio Frassati, Antonietta Meo, Teresio Olivelli, Vittorio Bachelet, and urged those present to live up to their examples.

He told them to always be at the service of the dioceses and the parishes to which they belong and to channel all initiatives towards evangelization, “not self-conservation”.

 “Just as your predecessors did 150 years ago, feel the responsibility within you to sow the good seed of the Gospel in your lives and in the world, through the service of charity and political commitment” he said.

And with a heartfelt call, especially to the youth of “Azione Cattolica”, the Pope said: “go, reach all the peripheries! Be Church with the strength of the Holy Spirit.”    

(from Vatican Radio)

from News.va http://ift.tt/2pLI3KO
via IFTTT

Pope Francis appeals for an end to violence in Venezuela

(Vatican Radio) Pope Francis has appealed for an end to violence in Venezuela and for respect of human rights in the country where nearly 30 people have been killed in unrest this month.

The Pope’s appeal came on Sunday before the recitation of the Regina Caeli prayer in St. Peter’s Square.

“I make a heartfelt appeal to the government and all components of Venezuelan society to avoid any more forms of violence, to respect human rights and to seek a negotiated solution" he said.

Decrying the “grave humanitarian, social, political and economic crisis that is exhausting the population", the Pope said we are continuing to receive dramatic news of people being killed, injured, and detained.  

He said that he is “united in sorrow with the families of the victims” and said he is praying for “peace, reconciliation and democracy for that beloved nation.

Venezuela's opposition is demanding elections, autonomy for the legislature where they have a majority, a humanitarian aid channel from abroad to alleviate an economic crisis, and freedom for more than 100 activists jailed by President Nicolas Maduro's government.

Vatican-led talks between the government and the opposition have broken down. On Saturday evening during his return journey from Cairo, the Pope answered a question regarding the crisis in Venezuela and said that “very clear conditions" were necessary for the talks to resume.

Pope Francis also turned his thoughts and prayers for peace to all nations that are undergoing “grave difficulties” such as the Republic of Macedonia.

(from Vatican Radio)



from News.va http://ift.tt/2qsIPbX
via IFTTT

Pope Francis in-flight presser after Egypt visit

(Vatican Radio) Pope Francis on Saturday evening, during his return from Egypt, held his traditional inflight “press conference” with journalists onboard the Papal plane touching on a wide range of issues.

Amongst the topics elaborated upon, he spoke of his concern for the North Korea crisis for which he urged diplomatic mediation, of the phenomenon of populism in Europe and across the world and of the dramatic situation of forced migrants and refugees in many refugee camps.

Please find below CNA and EWTN’s full transcript of the Pope's inflight press conference:

Greg Burke (Vatican press director): Here among the journalists are those who are making a trip for the first time and those who have made almost 100.. No, more than 100, I think… And you, I don’t know if you know how many international trips you’ve made…

Pope Francis: 18! 

Greg Burke: Ah, 18, alright great. I didn’t know. Nineteen is around the corner, so also you have a good number of Papal trips now. Thanks for this moment which is always a strong moment for us and let’s start with the Italian group, Paolo Rodari. I don’t know if you want to say something first.

Pope Francis: Yes, good evening and thanks for your work because these were 27 hours, I think, of much work. Thanks so much for what you did, thank you. And I’m at your disposal.

Greg Burke: Thank you, Holy Father.

Paolo Rodari (Repubblica): Hello. Holy Father, thank you. I wanted to ask you about your meeting yesterday with al Sisi. What did you speak about? Topics of human rights were mentioned and, in particular, that you were able to speak about the case of Giulio Regeni, and do you think the truth will be reached in that regard?

Pope Francis: On this I will give a general response, to then reach the particular. Generally when I am with a head of state in private dialogue, that remains private, unless, by agreement, we say ‘let’s say on this point, we’ll make it public.’ I had four private dialogues here with the Grand Imam of al-Azhar, with al Sisi, with Patriarch Tawadros and with Patriarch Ibrahim and I believe that if it is private, for respect one must maintain privacy… it is confidential… but later there is the question on Regeni. I am concerned, from the Holy See I have moved on that topic because the parents also asked me to. The Holy See has moved. I will not say how or where, but we have moved.

Greg Burke: Dario Menor Torres, from El Correo Espanol.
 
Dario Menor (El Correo Espanol): Thank you, Holiness! You said yesterday that peace, prosperity and development deserve every sacrifice and later you underscored the importance of the inalienable rights of man. Does this mean a support for the Egyptian government, a recognition of its role in the Middle East, and how it tries to defend Christians despite insufficient democratic guarantees from this government?

Pope Francis: Could you repeat… what does what mean? I didn’t hear…

Dario Menor: If these words that you said on the importance of peace, of prosperity and development, saying that they deserve every sacrifice, if we should interpret them as a support of the Egyptian government and how it tries to defend Christians despite insufficient democratic guarantees.

Pope Francis: No, No… one must interpret (it) literally as values in themselves… I said that defending peace, defending the harmony of peoples, defending the equality of citizens, whichever the religion they profess may be, are values. I spoke of values! If a person who governs defends one value or defends another, it is another issue. I have made 18 [international] visits. In many of those nations, I’ve heard, ‘But the Pope, going there, gives support to that government,’ because a government always has its weaknesses or it has its political adversaries, and some say one thing or another… I don’t get mixed up (in that)... I speak about values, and every person sees, is a judge if this government, this state, that from here, that from there, carries those values forward…
 
Dario Menor: Were you left with the urge to visit the Pyramids?

Pope Francis: But, do you know that today at 6:00 in the morning, two of my assistants went to visit the pyramids?
Dario Menor: Would you have liked to go with them?

Pope Francis: Truly, yes.

Dario Menor: Thanks a million.

Virginie Riva (Europe 1): Holy Father, a question possibly starting from the trip and extending it to France, if you accept. You spoke at al-Azhar, at the university, about demagogic populism. French Catholics in this moment are tempted by the populist or extreme vote, they are divided and disoriented. What elements of discernment could you give these Catholic electors?

Pope Francis: Great… there is a dimension of “populisms” - in quotes, because you know that this word for me, I’ve had to relearn it in Europe, because in Latin America it has another meaning - there is an issue in Europe and there is an issue of the European Union behind it… that which I said about Europe I will not repeat it here… I’ve spoken about it four times, I believe, twice in Strasbourg, once at the Charlemagne Prize and at the beginning of the commemoration of the 60th. There is everything I’ve said about Europe. Every nation is free to make choices that it believes convenient before this. I cannot judge if this choice is made for this reason, or for another, because I don’t know the internal politics. It is true that Europe is in danger of dissolving. This is true! I said it softly in Strasbourg. I said it more strongly at the Charlemagne [Prize ceremony] and lately without nuance. We must meditate on only that - the Europe that goes from the Atlantic to the Urals - there is an issue that scares Europe and perhaps feeds … the issue is emigration. This is true. But let’s not forget that Europe was made by migrants, centuries and centuries of migrants. We are them! But it is an issue that must be studied well, also respecting opinions, but the honest opinions of a political discussion - with the capital letter, big, with the big ‘Politics’ and not with the little ‘politics’ of the nation that in the end winds up falling. About France, I’ll tell the truth. I don’t understand the internal French politics. I don’t understand it. I’ve sought to have good relations, also with the current president, with which there was a conflict once, but after I was able to speak clearly about things, respecting his opinion. On the two political candidates, I don’t know the history. I don’t know where they come from, nor - yes, I know that one represents the strong right, but the other I truly don’t know where they come from - for this (reason) I cannot give a clear opinion on France. But, speaking with Catholics, here in one of the gatherings, while I was greeting people, one said to me, ‘But why don’t you think big about politics ?’ What does that mean? Well, he said it to me as if asking for help… eh, to make a party for Catholics. This is a good man but he’s living in the last century. For this, the populisms have relationships with migrants, but this is not from the trip. If I still have time later I can return to this. If I have time, I will return.

Vera Shcherbakova (ITAR-TASS): Holy Father, thank you first of all for the blessings… you blessed me. I knelt down some minutes ago. I am Orthodox and I don’t see any contradiction with my baptism, anyway, I see it as a great pleasure. I wanted to ask: what are the prospects for the relations between the Orthodox, obviously Russian, but also yesterday in the common declaration with the Coptic Patriarch, the common date of Easter (came up) and that they speak of a recognition of baptism… where are we on this point? How do you evaluate the relations between the Vatican and Russia as a State, also in light of the defense of the values of Christians in the Middle East and especially in Syria? Thanks.

Greg Burke: This is Vera Shcherbakova, of the TASS Agency.

Pope Francis: Christos Anesti! I, with the Orthodox, have always had a great friendship, since Buenos Aires, no? For example, every January 6th I would go to vespers, to the complete readings, at your Cathedral of Patriarch Plato, who is in an archbishop in the area of Ukraine, no? And he… two hours and forty (minutes) of prayer in a language that I didn’t understand, but you could pray well, and then the dinner with the community. Three hundred people, a Christmas Eve dinner, not a Christmas dinner. They still couldn’t eat dairy or meat, but it was a beautiful dinner and then bingo, the lottery… friendship… also with the other Orthodox, also sometimes they needed legal help. They would come to the Catholic Curia because they are small communities and they would go to the lawyers. They’d come in and out. But, I’ve always had a filial, fraternal relationship. We are sister Churches! With Tawadros, there is a special friendship. For me, he’s a great man of God! And Tawadros is a patriarch, a pope that carries the Church forward, the name of Jesus before (him). He has a great apostolic zeal… He is one of the most - permit me the word, but in quotes - ‘fanatics’ of finding a fixed date for Easter. I am too. We are seeking the way. But he says, ‘Let’s fight!’ He is a man of God. He is a man who, when he was bishop, far from Egypt, went out to feed the disabled, a man who was sent to a diocese with five churches and he left behind 25, I don’t know how many Christian families with the apostolic zeal. The you know how they make the election among them. They look for three, then they put the names in a bag, they call a child, they close their eyes and the child chooses the name. The Lord is there. He is clearly a great patriarch. The unity of baptism is moving ahead. The guilt of baptism is an historical thing (Editor’s note: Pope Francis seems to be referring to the historical ‘breach’ between the recognition of baptism between the Coptic Orthodox and Catholic traditions. Neither currently recognizes baptism carried out in the other Church), because in the first Councils it was the same, then as the Coptic Christians baptized children in the shrines, when they wanted to get married, they came to us, they were married with a Catholic, they asked for the faith… but they didn’t have it and they asked for baptism under a condition. It started with us, not with them… but now the door has been opened and we are on a good path of overcoming this issue, the door…. In the common declaration, the penultimate paragraph speaks of this. The Russian Orthodox recognize our baptism and we recognize their baptism.  I was a very close friend as the bishop of Buenos Aires with the Russians, also with the Georgians, for example… but the patriarch of the Georgians is a man of God, Ilia II. He is a mystic! We Catholics must learn also from this mystical tradition of the Orthodox Churches. During this trip, we had this ecumenical encounter. Patriarch Bartholomew was there too. The Greek Orthodox Archbishop was there and then there were other Christians - Anglicans, also the secretary of the Union of Churches of Geneva (Editor’s note: Pope Francis is referring to the Conference of European Churches) but all that makes ecumenism is on the path. Ecumenism is made on the path, with the works of charity, with the works of helping, doing things together when they can be done together. Static ecumenism doesn’t exist! It is true that theologians must study and come to an agreement, but it will not be possible for this to finish well if we’re not walking. What can we do together? Pray together, work together, do works of charity together… but, together, eh! And move ahead. The relations with Patriarch Kirill are good. They are good. Also, Metropolitan Archbishop Hilarion has come many times to speak with me and we have a good relationship.

Greg Burke: She’s asking about with the State…

Pope Francis: Ah, with the State! I know that the State speaks of this, of the defense of Christians in the Middle East. This I know and believe that it is a good thing to fight against persecution… today there are more martyrs than in the first centuries, most of all in the Middle East.

Greg Burke: Phil Pulella...this question will address the trip, but then let's see where it ends...
 
Phil Pulella (Reuters): If I can I would like to speak about another topic, but I'll start with the trip. You spoke yesterday in your first speech about the danger of unilateral action, and that everyone must be builders of peace. Now you have spoken very clearly about the "third world war in pieces," but it seems that today this fear and anxiety is concentrated on what is happening in North Korea...
 
Pope Francis: Yes, it's the focal point!
 
Pulella: Exactly, it's the point of concentration. President Trump sent a team of military ships to the coast of North Korea, the leader of North Korea threatened to bomb South Korea, Japan and even the United States if they succeed in building long-range missiles. People are afraid and speak of the possibility of a nuclear war as if it were nothing. You, if you see President Trump, but also other people, what will you say to these leaders who are responsible for the future of humanity? Because we are in a very critical moment...

Pope Francis: I would call them, I call them and I will call them like I called on leaders in different positions to work on resolving problems along the path of diplomacy, and there are facilitators, many of them, in the world. There are mediators who offer...there are countries like Norway, for example, no one can accuse Norway of being a dictatorial country, and it's always ready to help, to name an example, but there are many. The path is the path of negotiation, the path of diplomatic solutions. This world war in pieces of which I've been talking about for two years more or less, it's in pieces, but the pieces have gotten bigger, they are concentrated, they are focused on points that are already hot. Things are already hot, as the issue of missiles in North Korea has been there for more than a year, now it seems that the thing has gotten too hot. I always say to resolve problems on the path of diplomacy, negotiation, because the future of humanity...today a widespread war destroys I don't say half of humanity, but a good part of humanity, and it's the culture, everything. It's terrible. I think that today humanity is not able to support it. Let's look to these countries that are suffering an internal war, inside, where there are the fires of war, in the Middle East for example, but also in Africa, in Yemen. Let's stop! Let's look for a diplomatic solution! And there I believe that the United Nations has the duty to resume their leadership, because it's been watered down a bit.

Pulella: Do you want to meet President Trump when he comes to Europe? Has there been a request for a meeting?
 
Pope Francis: I still have not been informed by the Secretariat of State if there has been a request, but I receive every head of state who asks for an audience. 
 
Greg Burke: I think the questions on the trip have finished. We can take one more still, then we have to go to dinner at six-thirty. There is Antonio Pelayo from Antena 3, who you know…

Antonio Pelayo (Antena 3): Thank you. Holy Father, the situation in Venezuela has deteriorated recently in a very serious way, and there have been many deaths. I want to ask you if the Holy See intends to carry out this action, this peacemaking intervention, and what forms could this action take?

Pope Francis: There was an intervention from the Holy See at the strong request of the four presidents that were working as facilitators. And the thing didn’t turn out. And it remained there. It didn’t turn out because the proposals weren’t accepted or they were diluted. It was a ‘yes-yes,’ but ‘no-no.’ We all know the difficult situation of Venezuela. It is a nation that I really love. And I know that now they are insisting, I don’t know well from where, I believe that it’s from the four presidents, on relaunching this facilitation and they are looking for the place. I think that this has to be with conditions already, very clear conditions. Part of the opposition doesn’t want this. Because it’s curious, the very opposition is divided and on the other hand it appears that the conflicts are always worse.  But, there is something in movement. I was informed of that, but it is very up in the air still. But all that can be done for Venezuela has to be done, with the necessary guarantees, if not we’re playing ‘tin tin pirulero’ (Editor’s note: this is a Spanish term for trying one thing, then another and another without knowing what one is doing). It’s not working...

Greg Burke: Thank you Holy Father. And now we go to...

Jörg Heinz Norbert Bremer (Frankfurter Allgemeine Zeitung): Some days ago you spoke about the theme of refugees in Greece, in Lesbos, and you used this word "concentration camp" because there were too many people. For us Germans this was obviously a very, very serious word, and very close to "extermination camp." There are people who say that this was a linguistic lapse. What did you intend to say?

Pope Francis: First, you must read well everything that I said. I said that the most generous in Europe were Italy and Greece. It's true, they are closer to Libya, to Syria. From Germany, I have always admired the ability of integration. When I studied there, there were many integrated Turks in Frankfurt. They integrated and had a normal life. There was no linguistic lapse: there are concentration camps, sorry: refugee camps that are true camps of concentration. Perhaps there are some in Italy, or in another area...in Germany, I'm not sure, but you think of what people do who are closed in a camp and can't leave. Think about what happened in Northern Europe when they wanted to cross the sea and go to England. They are closed inside. But it made me laugh a bit, and this is a bit of Italian culture, but it made me laugh that in a refugee camp in Sicily, a delegate of Catholic Action told me, one of the delegates from the dioceses in Argentina - there is one or two in the area there, I don't know which diocese - the heads of that city where the camp was spoke to the people in the refugee camp, and they said: you, here inside, it will hurt you and your mental health too...you have to go out, but please don't do anything bad. We can't open the door, but we can make a little hole behind. Go out, have a nice walk, and this is how relationships were made with the people who lived in that city, good relationships, and these (refugees) aren't delinquents, they don't commit crimes. The sole fact of being closed without anything (to do), this is a lager! (Editor’s note: he is referring to the German name for concentration camp. For example, Auschwitz was a “lager”). But it doesn't have anything to do with Germany, no.

Greg Burke: Thank you Holy Father.
 
Pope Francis: Thanks to you for this work you do which helps a lot of people. You don't know the good that you can do with your news pieces, with your articles, with your thoughts. We must help people and also help communication, because communication...may the press lead us to good things, may it not lead us to disorientations that don't help us. Thank you very much! Have a good dinner, and pray for me!

(from Vatican Radio)



from News.va http://ift.tt/2pLFEQr
via IFTTT

Saturday, April 29, 2017

Pope to Egypt's priests and religious: be sowers of hope and dialogue

Pope Francis at Cairo Mass: live lives ablaze with charity

(Vatican Radio) Pope Francis was the principal celebrant and homilist at Mass for Egyptian Catholics in the “Air Defense Stadium” in Cairo on Saturday.

In his homily, focused on the Gospel reading for the 3rd Sunday of Easter, which tells of Our Lord’s going to meet the two disciples on the road to Emmaus, the Holy Father said, “The encounter with the Risen Jesus transformed the lives of those two disciples because meeting the Risen One transforms every life, and makes fruitful what is barren.”

He went on to say, “Faith in the resurrection is not a product of the Church, but the Church herself is born of faith in the resurrection.”

Pope Francis then spoke of the need to proclaim our faith in the resurrection precisely by living in a way that conveys our conviction, saying, “Dear brothers and sisters, God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity,” and, “any other fanaticism does not come from God and is not pleasing to him,” and then encouraged the gathered faithful to be like the disciples of Emmaus.

“Filled with joy, courage and faith,” he said, “return to your own Jerusalem, that is, to your daily lives, your families, your work and your beloved country.  Do not be afraid to open your hearts to the light of the Risen Lord, and let him transform your uncertainty into a positive force for yourselves and for others.  Do not be afraid to love everyone, friends and enemies alike, because the strength and treasure of the believer lies in a life of love!”

The Holy Father invoked the protection of Our Lord, Jesus, his Blessed Mother, and her most chaste spouse, St. Joseph, over the whole land and people.

“May Our Lady and the Holy Family, who dwelt in this venerable land of yours, enlighten our hearts and bless you and this beloved country of Egypt, which at the dawn of Christianity welcomed the preaching of Saint Mark, and throughout its history has brought forth so many martyrs and a great multitude of holy men and women.”

(from Vatican Radio)

from News.va http://ift.tt/2qpOgsd
via IFTTT

Pope Francis in Cairo: full text of homily at Sat AM Mass

(Vatican Radio) Pope Francis was the principal celebrant and homilist at Mass for Egyptian Catholics in the “Air Defense Stadium” in Cairo on Saturday. Below, please find the full text of the Holy Father’s prepared remarks, in their official English translation.

***********************************

Homily of His Holiness Pope Francis
Holy Mass, Cairo
29 April 2017

As-salamu alaykum!   Peace be with you!

Today’s Gospel of the third Sunday of Easter speaks to us of the journey to Emmaus of the two disciples who set out from Jerusalem.  It can be summed up in three words: death, resurrection and life.

Death.  The two disciples are returning, full of despair and disappointment, to life as usual.  The Master is dead and thus it is pointless to hope.  They feel disappointment and despair.  Theirs is a journey of return, as they leave behind the painful experience of Jesus’ crucifixion.  The crisis of the cross, indeed the “scandal” and “foolishness” of the cross (cf. 1 Cor 1:18, 2:2), seems to have buried any hope they had.  The one on whom they had built their lives is dead; in his defeat, he brought all their aspirations with him to the tomb.

They could not believe that their Master and Saviour, who had raised others from the dead and healed the sick, would end up hanging on the cross of shame.  They could not understand why Almighty God had not saved him from such a disgraceful death.  The cross of Christ was the cross of their own ideas about God; the death of Christ was the death of what they thought God to be.  But in fact, it was they who were dead, buried in the tomb of their limited understanding. 

How often do we paralyze ourselves by refusing to transcend our own ideas of God, a god created in the image and likeness of man!  How often do we despair by refusing to believe that God’s omnipotence is not one of power and authority, but rather of love, forgiveness and life!

The disciples recognized Jesus in the “breaking of the bread”, in the Eucharist.  Unless we tear apart the veil clouding our vision and shatter the hardness of our hearts and our prejudices, we will never be able to recognize the face of God.

Resurrection.  In the gloom of their darkest night, at the moment of their greatest despair, Jesus approaches the two disciples and walks at their side, to make them see that he is “the Way, and the Truth and the Life” (Jn 14:6).  Jesus turns their despair into life, for when human hope vanishes, divine hope begins to shine in its place.  “What is impossible with men is possible with God” (Lk 18:27; cf. 1:37).  When we reach the depths of failure and helplessness, when we rid ourselves of the illusion that we are the best, sufficient unto ourselves and the centre of our world, then God reaches out to us to turn our night into dawn, our affliction into joy, our death into resurrection.  He turns our steps back to Jerusalem, back to life and to the victory of the Cross (cf. Heb 11:34).

After meeting the Risen Lord, the two disciples returned filled with joy, confidence and enthusiasm, ready to bear witness.  The Risen One made them rise from the tomb of their unbelief and their sorrow.  Encountering the Lord, crucified and risen, they discovered the meaning and fulfilment of the whole of Scripture, the Law and the Prophets.  They discovered the meaning of the apparent defeat of the cross.

Those who do not pass from the experience of the cross to the truth of the resurrection condemn themselves to despair!  For we cannot encounter God without first crucifying our narrow notions of a god who reflects only our own understanding of omnipotence and power. 

Life.  The encounter with the Risen Jesus transformed the lives of those two disciples because meeting the Risen One transforms every life, and makes fruitful what is barren (cf. BENEDICT XVI, General Audience, 11 April 2007).  Faith in the resurrection is not a product of the Church, but the Church herself is born of faith in the resurrection.  As Saint Paul says: “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14).

The Risen Lord vanished from the sight of the disciples in order to teach us that we cannot hold on to Jesus as he appeared in history: “Blessed are those who believe and yet have not seen” (Jn 21:29; cf. 20:17).  The Church needs to know and believe that Jesus lives within her and gives her life in the Eucharist, the scriptures and the sacraments.  The disciples on the way to Emmaus realized this, and returned to Jerusalem in order to share their experience with the others: “We have seen the Risen One… Yes, he is truly risen!” (cf. Lk 24:32).

The experience of the disciples on the way to Emmaus teaches us that it is of no use to fill our places of worship if our hearts are empty of the fear of God and of his presence.  It is of no use to pray if our prayer to God does not turn into love for our brothers and sisters.  All our religiosity means nothing unless it is inspired by deep faith and charity.  It is of no use to be concerned about our image, since God looks at the soul and the heart (cf. 1 Sam 16:7) and he detests hypocrisy (cf. Lk 11:37-54; Acts 5:3, 4)[1].  For God, it is better not to believe than to be a false believer, a hypocrite!

True faith is one that makes us more charitable, more merciful, more honest and more humane.  It moves our hearts to love everyone without counting the cost, without distinction and without preference.  It makes us see the other not as an enemy to be overcome, but a brother or sister to be loved, served and helped.  It spurs us on to spread, defend and live out the culture of encounter, dialogue, respect and fraternity.  It gives us the courage to forgive those who have wronged us, to extend a hand to the fallen, to clothe the naked, to feed the hungry, to visit the imprisoned, to help orphans, to give drink to those who thirst, and to come to the aid of the elderly and those in need (cf. Mt 25).  True faith leads us to protect the rights of others with the same zeal and enthusiasm with which we defend our own.  Indeed, the more we grow in faith and knowledge, the more we grow in humility and in the awareness of our littleness.

Dear brothers and sisters,

God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity!  Any other fanaticism does not come from God and is not pleasing to him!

So now, like the disciples of Emmaus, filled with joy, courage and faith, return to your own Jerusalem, that is, to your daily lives, your families, your work and your beloved country.  Do not be afraid to open your hearts to the light of the Risen Lord, and let him transform your uncertainty into a positive force for yourselves and for others.  Do not be afraid to love everyone, friends and enemies alike, because the strength and treasure of the believer lies in a life of love!

May Our Lady and the Holy Family, who dwelt in this venerable land of yours, enlighten our hearts and bless you and this beloved country of Egypt, which at the dawn of Christianity welcomed the preaching of Saint Mark, and throughout its history has brought forth so many martyrs and a great multitude of holy men and women.

Al Masih qam!  Bi-l-haqiqa qam!

Christ is risen!  He is truly risen!


[1] Saint Ephraim exclaims: “Just tear off the mask that covers the hypocrite and you will see only corruption” (Sermon). “Woe to them that are of a double heart”, says Ecclesiasticus (2:14, Vulg).  

(from Vatican Radio)



from News.va http://ift.tt/2qpeSd5
via IFTTT

Pope Francis in Cairo: impromptu exchange with young people

(Vatican Radio) Friday evening saw an unscripted moment between Pope Francis and a group of some three hundred young people gathered in the small square before the entrance to the Apostolic Nunciature in Cairo, where the Holy Father stayed the night between Friday and Saturday.

After supper, the Holy Father went to greet the young people gathered the square, saying, “Good evening to you all, I'm glad to find you!”

“I know you have come on pilgrimage,” he continued, “is it true? If it is true, it is because you are brave!”

He went on to say, “[Saturday], we will have the Mass in the stadium, all together, and we will pray together and sing together and celebrate together! Before retiring [for the night], I would like to pray with you.”

Then Pope Francis prayed the Our Father with the young people, who recited the prayer in Arabic. “[N]ow,” he said, “I would like to give you the blessing, but before I do, each of you should think about the people about whom you care the most; think also of the people for whom you do not care, and in silence each of you pray for these people: for those whom you love and those you don’t love,” Pope Francis instructed.

Then he gave the Apostolic Blessing to the young people and all the people they carried in that moment in their hearts.

Pope Francis concluded the encounter with the words, “Long live Egypt!”

(from Vatican Radio)

from News.va http://ift.tt/2pIb0HO
via IFTTT

Friday, April 28, 2017

Catholics and Copts must speak "the common language of charity"

Pope in Egypt: Catholics and Copts recognise shared baptism

Pope Francis addresses Egypt's civil authorities: Full text

(Vatican Radio) Full text of Pope Francis address to Government Authorities and the Diplomatic Corps. 

Click here to see our report.

Address of His Holiness Pope Francis
to Government Authorities and the Diplomatic Corps

Heliopolis, Egypt

28 April 2017

Mr President,

Honourable Members of Government and Parliament,
Distinguished Ambassadors and Members of the Diplomatic Corps,

Ladies and Gentlemen,

As-salamu alaykum!  Peace be with you!

I thank you, Mr President, for your cordial words of greeting and for your kind invitation to visit your beloved country.  I have vivid memories of your visit to Rome in November 2014, my fraternal meeting with his Holiness Pope Tawadros II in 2013, and my meeting last year with the Grand Imam of the University of Al-Azhar, Dr Ahmad Al-Tayyib.

I am happy to be here in Egypt, a land of ancient and noble civilization, whose vestiges we can admire even today; in their majestic splendour they appear to withstand the passing of time.  This land is significant for the history of humanity and for the Church’s tradition, not only because of its prestigious past – that of Pharaohs, Copts and Muslims – but also because so many of the Patriarchs lived in Egypt or passed through it.  Indeed, Egypt is often mentioned in the sacred Scriptures.  In this land, God spoke and “revealed his name to Moses” (JOHN PAUL II, Welcome Ceremony, 24 February 2000: Insegnamenti XXIII, 1 [2000], 248), and on Mount Sinai he entrusted to his people and to all humanity the divine Commandments.  On Egyptian soil the Holy Family of Jesus, Mary and Joseph found refuge and hospitality.

The generous hospitality shown more than two thousand years ago remains in the collective memory of humanity and is a source of abundant blessings that continue to expand.  As a result, Egypt is a land that in some sense we all feel to be our own!  As you say, “Misr um al-dunya” – “Egypt is the mother of the world”.  Today too, this land welcomes millions of refugees from different countries, including Sudan, Eritrea, Syria and Iraq, refugees whom you make praiseworthy efforts to integrate into Egyptian society.

Thanks to its history and its particular geographical location, Egypt has a unique role to play in the Middle East and among those countries seeking solutions to pressing and complex problems that need to be faced now in order to avoid the spread of worse violence.  I am speaking of the blind and brutal violence caused by different factors: sheer desire for power, the arms trade, grave social problems and that religious extremism which uses the Holy Name of God to carry out unprecedented atrocities and injustices.

This destiny and role of Egypt are also the reason that led the people to call for an Egypt where no one lacks bread, freedom and social justice.  Certainly this aim will become a reality if all are willing, together, to turn words into actions, authentic aspirations into commitments, written laws into enforced laws, by drawing on the innate genius of the Egyptian people.

Egypt thus has a singular task, namely, to strengthen and consolidate regional peace even as it is assaulted on its own soil by senseless acts of violence.  Such acts of violence have caused unjust suffering to so many families – some of them are present among us – who mourn their sons and daughters.

I think in a particular way of all those individuals who in recent years have given their lives to protect your country: young people, members of the armed forces and police, Coptic citizens and all those nameless victims of various forms of terrorist extremism.  I think also of the murders and the threats that have led to an exodus of Christians from northern Sinai.  I express my gratitude to the civil and religious authorities and to all those who have offered welcome and assistance to these persons who have suffered so greatly.  I also think of the victims of the attacks on Coptic churches, both last December and more recently in Tanta and Alexandria.  To the members of their families, and to all of Egypt, I offer my heartfelt condolences and my prayers that the Lord will grant speedy healing to the injured.

Mr President, Distinguished Ladies and Gentlemen,

I can only encourage the bold efforts being made to complete a number of national projects and the many initiatives of peace-making, both within the country and beyond its borders, aimed at that development in prosperity and peace which its people desire and deserve.

Development, prosperity and peace are essential goods that merit every sacrifice.  They are also goals that demand hard work, conviction and commitment, adequate planning and, above all, unconditional respect for inalienable human rights such as equality among all citizens, religious freedom and freedom of expression, without any distinction (cf. Universal Declaration of Human Rights; Egyptian Constitution of 2014, Chapter 3) .  Goals, too, that require special consideration for the role of women, young people, the poor and the sick.  Ultimately, true development is measured by concern for human beings, who are the heart of all development: concern for their education, health and dignity.  The greatness of any nation is revealed in its effective care of society’s most vulnerable members – women, children, the elderly, the sick, the disabled and minorities – lest any person or social group be excluded or marginalized.

In the fragile and complex situation of today’s world, which I have described as “a world war being fought piecemeal”, it needs to be clearly stated that no civilized society can be built without repudiating every ideology of evil, violence and extremism that presumes to suppress others and to annihilate diversity by manipulating and profaning the Sacred Name of God.  Mr President, you have spoken of this often and on various occasions, with a clarity that merits attention and appreciation.

All of us have the duty to teach coming generations that God, the Creator of heaven and earth, does not need to be protected by men; indeed, it is he who protects them.  He never desires the death of his children, but rather their life and happiness.  He can neither demand nor justify violence; indeed, he detests and rejects violence (“God… hates the lover of violence”: Ps 11:5).  The true God calls to unconditional love, gratuitous pardon, mercy, absolute respect for every life, and fraternity among his children, believers and nonbelievers alike.

It is our duty to proclaim together that history does not forgive those who preach justice, but then practice injustice.  History does not forgive those who talk about equality, but then discard those who are different.  It is our duty to unmask the peddlers of illusions about the afterlife, those who preach hatred in order to rob the simple of their present life and their right to live with dignity, and who exploit others by taking away their ability to choose freely and to believe responsibly.  It is our duty to dismantle deadly ideas and extremist ideologies, while upholding the incompatibility of true faith and violence, of God and acts of murder.

History instead honours men and women of peace, who courageously and non-violently strive to build a better world: “Blessed are the peacemakers, for they will be called children of God” (Mt 5:9).

Egypt, in the days of Joseph, saved other peoples from famine (cf. Gen 47:57); today it is called to save this beloved region from a famine of love and fraternity.  It is called to condemn and vanquish all violence and terrorism.  It is called to pour out the grain of peace upon all hearts that hunger for peaceful coexistence, dignified employment and humane education.  Egypt, in building peace and at the same time combatting terrorism, is called to give proof that “al-din lillah wal watan liljami”religion belongs to God and the nation to all”, as the motto of the Revolution of 23 July 1952 states.  Egypt is called to demonstrate that it is possible to believe and live in harmony with others, sharing with them fundamental human values and respecting the freedom and the faith of all (cf. Egyptian Constitution of 2014, Article 5).  Egypt has a special role to play in this regard, so that this region, the cradle of the three great religions, can and indeed will awake from the long night of tribulation, and once more radiate the supreme values of justice and fraternity that are the solid foundation and the necessary path to peace (cf. Message for the 2014 World Day of Peace, 4).  From great nations, one can expect no less!

This year marks the seventieth anniversary of diplomatic relations between the Holy See and the Arab Republic of Egypt, which was one of the first Arab countries to establish such relations.  Those relations have always been characterized by friendship, esteem and reciprocal cooperation.  It is my hope that my Visit may help to consolidate and strengthen them.

Peace is a gift of God, but also the work of man.  It is a good that must be built up and protected, respecting the principle that upholds the force of law and not the law of force (cf. Message for the 2017 World Day of Peace, 1).  Peace for this beloved country!  Peace for this whole region, and particularly for Palestine and Israel, for Syria, for Libya, Yemen, for Iraq, for South Sudan.  Peace to all people of good will!

Mr President, Ladies and Gentlemen,

I would like to greet with affection and a paternal embrace all the Egyptian people, who are symbolically present in this hall.  I also greet my Christian sons and daughters, and brothers and sisters, who live in this country: Coptic Orthodox, Greek Byzantines, Armenian Orthodox, Protestants and Catholics.  May Saint Mark, the evangelizer of this land, watch over you and help all of us to build and achieve the unity so greatly desired by our Lord (cf. Jn 17:20-23).  Your presence in this, your country, is not new or accidental, but ancient and an inseparable part of the history of Egypt.  You are an integral part of this country, and over the course of the centuries you have developed a sort of unique rapport, a particular symbiosis, which can serve as an example to other nations.  You have shown, and continue to show, that it is possible to live together in mutual respect and fairness, finding in difference a source of richness and never a motive of conflict (cf. BENEDICT XVI, Post-synodal Apostolic Exhortation Ecclesia in Medio Oriente, 24 and 25).

Thank you for your warm welcome.  I ask the Almighty and One God to fill all the Egyptian people with his divine blessings.  May he grant peace and prosperity, progress and justice to Egypt, and bless all her children!

“Blessed be Egypt my people”, says the Lord in the Book of Isaiah (19:25).

Shukran wa tahya misr!  Thank you and long live Egypt!

(from Vatican Radio)

from News.va http://ift.tt/2oThMq5
via IFTTT

Pope Francis: Egypt's unique role in the Middle East

Pope at Al-Azhar; religious leaders must 'unmask' violence and hatred

Pope Francis arrives in Cairo on 18th Apostolic Journey

(Vatican Radio) Pope Francis has arrived in Egypt to begin an Apostolic Journey to the country.

The Pope touched down at Cairo International Airport this Friday afternoon where he was met by the Apostolic Nuncio to Cairo, Bruno Musaro and a representative of the President of Egypt, Abdel-Fattah Al Sisi.

After his arrival in the Egyptian capital the Holy Father travelled by car to the Presidential Palace to pay a courtesy visit on the Head of State which included a welcoming ceremony.

Later the Pope will address an International Peace Conference at Al-Azhar University which will also be attended by the Grand Imam Sheik Ahmed el-Tayeb.

(from Vatican Radio)



from News.va http://ift.tt/2oPMr6M
via IFTTT

Pope Francis departs on Apostolic visit to Egypt

Thursday, April 27, 2017

Pope’s closeness to Egypt’s suffering Christians is crucial during Cairo visit

Pope: Christians are called to be witnesses of obedience

(Vatican Radio) Pope Francis on Thursday reflected on the fact that being Christian is not a social status.Speaking during the homily at the Mass in the Casa Santa Marta the Pope said Christians must be witnesses of obedience to God, like Jesus was.

Recalling the reading of the day Pope Francis quoted Peter’s words before the Sanhedrin when he  said “You must obey God rather than men." 

Peter and the Apostles had been freed from prison by an Angel, and forbidden to teach in Jesus’s name 

And yet the high priest said “You have filled Jerusalem with your teaching and want to bring this man's blood upon us”.

In order to better understand this event the Pope also referred to the Book of Acts regarding the early months of the Church  which describes a growing Christian community and many miracles. 

There was the faith of the people, he said, but there were also “wily” people trying to take advantage of the situation and “wanting to make a career for themselves” like Hananiah and Sapphira.  

The same kind of dynamics take place today, the Pope noted, and there are those who despise “God’s faithful people.”

Turning back to the reading of today, the Pope said that Peter, who out of fear had betrayed Jesus on Holy Thursday, this time courageously answered  the high priest saying that “we must obey God rather than men." 

This answer, he said, makes it clear that "a Christian is a witness of obedience" as Jesus was, when in the garden of Gethsemane, he addressed these words to the Father: “not my will but yours be done”.

"The Christian is a witness of obedience; if we are not on this path and growing in our witness we are not Christians. We must at least walk this way” he said.

The Pope pointed out that “Jesus is not the testimonial of an idea, of a philosophy, of a company, of a bank or of power: he is a testimonial of obedience”.

However, Francis explained, to become a “witness of obedience” we need the "grace of the Holy Spirit".

"Only the Spirit can make us witnesses of obedience. It’s not enough to listen to spiritual guides or to read books…. all that is fine but only the Spirit can change our heart and make us witnesses of obedience” he said.

The Pope said it is a grace we must ask for: “Father,  Lord Jesus, send me your Spirit so that I may become a witness of obedience, that is, a Christian.”

Francis also said that to be witnesses of obedience implies consequences, as narrated by the First reading; in fact, after Peter's response, the high priests wanted to put him to death:

"Persecutions were the consequences of this witness of obedience. When Jesus lists the Beatitudes he ends with the words ‘Blessed are you when they insult you and persecute you’” he said.

And pointing out that the cross cannot be taken away from the life of a Christian, the Pope said “being a Christian has nothing to do with social status, it is not a lifestyle that makes one feel good; being a Christian means being a witness of obedience and the life of a Christian is full of insults and persecutions”.

Pope Francis concluded his homily saying that in order to be witnesses of obedience like Jesus, it is necessary to pray, to recognize that we are sinners with much “worldliness” in our hearts and to ask God for the grace of becoming witnesses of obedience" and to not be afraid when we are insulted and persecuted "because as the Lord said: the Spirit will tell us what to answer."

(from Vatican Radio)



from News.va http://ift.tt/2pCY06i
via IFTTT

Pope Francis receives IFCA Congress participants

Pope meets with Papal Foundation

(Vatican Radio) Pope Francis received members of the Papal Foundation on Thursday who are on their annual visit to the Vatican. The Holy Father thanked them for supporting many religious and charitable causes and encouraged them, as a vital part of their "commitment to the work of the Papal Foundation, to pray for the needs of the poor, the conversion of hearts, the spread of the Gospel, and the Church’s growth in holiness and missionary zeal."

Below please find the English translation of the Pope's address to members of the Papal Foundation.

I am pleased to greet the members of The Papal Foundation on this, your annual visit to Rome.  Our meeting today is pervaded by the joy of the Easter season, as the Church celebrates the Lord’s victory over death and his gift of new life in the Holy Spirit.  It is my hope that your pilgrimage to the Eternal City will strengthen you in faith and hope, and in your commitment to promote the Church’s mission by supporting so many religious and charitable causes close to the heart of the Pope.

            Today’s world, so often torn by violence, greed and indifference, greatly needs our witness to the Gospel message of hope in the redemptive and reconciling power of God’s love.  I am grateful for your desire to assist the Church’s efforts to proclaim that message of hope to the ends of the earth and to work for the spiritual and material advancement of our brothers and sisters throughout the world, especially in developing countries.  Each of us, as a living member of Christ’s body, is called to foster the unity and peace that is the Father’s will, in Christ, for our human family and all its members.  I ask you, as a vital part of your commitment to the work of the Papal Foundation, to pray for the needs of the poor, the conversion of hearts, the spread of the Gospel, and the Church’s growth in holiness and missionary zeal.  And I ask you, please, not to forget to pray for me!

            Dear friends, with these words of encouragement, and with great affection, I commend you and your families to the loving intercession of Mary, Mother of the Church.  To all of you I impart my Apostolic Blessing as a pledge of abiding joy and peace in the Lord.

(from Vatican Radio)

from News.va http://ift.tt/2ozakEu
via IFTTT

Wednesday, April 26, 2017

Press briefing at the conclusion of the meeting of the C-9

(Vatican Radio) The Director of the Holy See Press Office, Greg Burke, held a briefing for the press on the XIX Meeting of the Cardinal Councillors with Pope Francis.

The Council of Cardinals, he said, met with the Holy Father for three days: Monday, Tuesday, and Wednesday, 24-26 April. All of the members of the Council were present. Pope Francis was absent from the morning meeting on Wednesday on account of the General Audience.

The working sessions took place in the mornings from 9-12:30 and in the afternoons from 16:30-19:00. The sessions were dedicated to further considerations on the various dicasteries of the Curia; in particular, there were continued discussions concerning the Congregation for the Evangelization of Peoples (Propaganda Fide), and the Pontifical Council for the Promotion of the New Evangelization. The Cardinals also considered texts to propose to the Holy Father regarding the Pontifical Council for Interreligious Dialogue; the Pontifical Council for Legislative Texts; and three tribunals: the Apostolic Penitentiary, the Supreme Tribunal of the Apostolic Signatura, and the Tribunal of the Roman Rota.

During the meetings, the Council also studied the selection and formation of the personnel in the service of the Holy See, both clerics and members of the lay faithful. Officials and superiors from the Secretariat of State, from the Council for the Economy, and from the Labour Office of the Holy See took part in the discussions. Archbishop Angelo Becciu, Archbishop Paul Richard Gallagher, and Archbishop Jan Romeo Pawłowski were present on behalf of the Secretariat of State. For the Council for the Economy, in addition to Cardinal Reinhard Marx, Prof. Franco Vermiglio, a member of the Council, spoke at the meeting. Bishop Giorgio Corbellini and Avv. Salvatore Vecchio addressed the Cardinals for the Labour Office.

Another important theme treated by the Council was the relationship between the Episcopal Conferences and the Roman Curia. Cardinal George Pell gave an update on the work of the Secretariat for the Economy, of which he is the President, with special attention to the review of the budget for the current year. Cardinal Seán O’Malley updated the Council on the work of the Pontifical Commission for the Protection of minors, focussing especially on the programme of global education, the last plenary assembly, and the visits to various dicasteries.

The next meeting of the Council of Cardinals will take place 12-14 June. 

(from Vatican Radio)

from News.va http://ift.tt/2q5zlUC
via IFTTT

Pope Francis at audience: our faith an anchor in heaven

(Vatican Radio) Pope Francis held his weekly General Audience in St. Peter’s Square on Wednesday, during which he continued his catechetical reflections on the theme of Christian hope, focusing specifically on the final words of comfort and consolation the Holy Gospel according to St. Matthew records Our Lord speaking to the  disciples immediately before ascending into heaven and taking His place at the right hand of the Father.

“‘I am with you all days, even to the consummation of the world. (Mt 28:20)’” began Pope Francis in his main catechesis, quoting the very last words of Matthew’s Gospel. “These last words of the Gospel of Matthew,” he went on to say, “recall the prophetic proclamation we find at its beginning: ‘[T]hey shall call his name Emmanuel, which being interpreted is, God with us, (Mt 1:23; cf. Is. 7:14)’”

Then, departing from his prepared text, Pope Francis said, “God will be with us, every day, until the end of the world.”

Returning to his prepared remarks, the Holy Father explained, “Jesus will walk with us every day until the end of the world. “The whole gospel is encapsulated in these two quotations, words that convey the mystery of a God whose name, whose identity is being-with: He is not an isolated God, He is a God-with-us, especially with us, that is, with the human creature.”

Again departing from his prepared text, Pope Francis said, “[T]he closeness of God, the love of God, the journey of God with us, is also called the ‘Providence of God’: He provides for our lives.”

In a final major departure from his prepared text, Pope Francis reflected on a suggestive nautical image: that of the anchor.

“[T]he anchor,” said Pope Francis, “is the instrument that navigators throw on the beach – and then they grab onto the anchor line to pull the ship to shore. Our faith is the anchor [we have] in heaven: we have our lives anchored in heaven. What must we do? Grab hold of the line – it’s always there – and let us go forward, for we are certain our life has something like an anchor in heaven, on that shore to which we’ll come one day.”

(from Vatican Radio)



from News.va http://ift.tt/2q6xVw0
via IFTTT

Pope Francis: General Audience Summary

(Vatican Radio) At the General Audience on Wednesday, Pope Francis continued his series of catecheses on Christian Hope. The Holy Father spoke on the theme of “the promise that gives hope,” reflecting on Christ’s words in the Gospel, “I am with you all days, to the end of the age” (Mt 28:20).

Below, please find the English language synthesis of Pope Francis’ catechesis at the General Audience for Wednesday, 26 April 2017:

Speaker: Dear Brothers and Sisters:  During this Easter season, our catechesis on Christian hope reflects on the resurrection of Jesus the basis of our firm trust in God’s constant protection and love.  Saint Matthew’s Gospel begins with the birth of Jesus as Emmanuel – “God with us” – and concludes with the Risen Lord’s promise that he will remain with us always, to the end of the age.  At every step of life’s journey, God is at our side, leading us as he did the patriarchs of old, to the goal of our earthly pilgrimage.  His care lasts “to the end of the age”; the heavens and the earth will pass away, yet he will continue to watch over us in his loving providence.  From ancient times, Christian hope has been symbolized by the anchor, as a sign of its firm basis in God’s promises, which have been fulfilled in the life, death and resurrection of Jesus.   Because our trust is in God, and not in ourselves or this world, we readily take up Jesus’ invitation to follow him, nor do we lose heart before life’s difficulties, disappointments and defeats.  May our hope in victory of the Risen Christ confirm us on every step of our journey towards the fullness of eternal life.

Pope Francis [in Italian]: I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from England, Ireland, Denmark, Finland, Nigeria, Australia, New Zealand, Indonesia, Korea, Thailand, Vietnam and the United States of America.  In the joy of the Risen Christ, I invoke upon you and your families the loving mercy of God our Father.  May the Lord bless you all!

 

(from Vatican Radio)

from News.va http://ift.tt/2pkm6Sm
via IFTTT

Tuesday, April 25, 2017

Pope Francis gives TED talk: 'We build future together'

Pope's Egypt trip a sign of solidarity with suffering Christians

Pope Francis sends video message ahead of Egypt visit

Pope Francis: Gospel must be proclaimed with humility

(Vatican Radio) The Gospel must be proclaimed with humility, overcoming the temptation of pride. That was the exhortation of Pope Francis at the morning Mass at Casa Santa Marta, on the feast of St Mark the Evangelist. Among those taking part in the Mass were the Cardinal counsellors of the C-9.

The Holy Father spoke about the necessity for Christians of “going out to proclaim” the Good News. A preacher, he said, must always be on a journey, and not seek “an insurance policy,” seeking safety by remaining in one place.

Jesus gave His disciples a mission: to proclaim the Gospel, “to not remain in Jerusalem, but to go out to proclaim the Good News to all. In his homily, Pope Francis reflected on passage from the Gospel of St Mark, which relates the story of the Great Commission. He said “the Gospel is always proclaimed on the journey, never seated, always on the journey.”

Going out to proclaim the Good News, never remaining stopped but always on the journey

Christians, the Pope said, need “to go out where Jesus is not known, or where Jesus is persecuted, or where Jesus is disfigured, to proclaim the true Gospel”:

“To go out in order to proclaim. And, also, in this going out there is life, the life of the preacher is played out. He is not safe; there are no life insurance policies for preachers. And if a preacher seeks a life insurance policy, he is not a true preacher of the Gospel: He doesn’t go out, he stays in place, safe. So, first of all: Go, go out. The Gospel, the proclamation of Jesus Christ, goes forth, always; on a journey, always. On a physical journey, on a spiritual journey, on a journey of suffering: we think of the proclamation of the Gospel that leads to so many wounded people – so many wounded people! – who offer their sufferings for the Church, for the Christians. But they always go out of themselves.”

But what is “the style of this proclamation?” the Pope asked. “Saint Peter, who was St Mark’s teacher, was perfectly clear in his description of this style”: “The Gospel must be announced in humility, because the Son of God humbled Himself, annihilated Himself.” This, the Pope said, “is the style of God”; there is no other. “The proclamation of the Gospel,” he said, “is not a carnival, a party.” This is “not the proclamation of the Gospel.”

The Gospel must be announced with humility, overcoming the temptation of worldliness

The Gospel, the Pope said, “cannot be announced with human power, cannot be proclaimed with human power, cannot be proclaimed with the spirit of climbing and advancement.” “This is not the Gospel.” All of us, then, are called to vest themselves with “humility, one towards another,” because “God resists the proud, but gives grace to the humble”:

“And why is this humility necessary? Precisely because we carry forward a proclamation of humiliation – of glory, but through humility. And the proclamation of the Gospel undergoes temptation: the temptation of power, the temptation of pride, the temptation of worldliness, of so many kinds of worldliness that they bring preaching or to speaking; because he does not preach a watered down Gospel, without strength, a Gospel without Christ crucified and risen. And for this reason St Peter says: ‘Be vigilant, be vigilant, be vigilant… Your enemy the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings.’ The proclamation of the Gospel, if it is true, undergoes temptation."

Pope Francis said that if a Christian says he is proclaiming the Gospel “but is never tempted,” it means that “the devil is not worried,” because “we are preaching something useless.”

Let us ask the Lord that we might go out of ourselves in order to evangelize

For this reason, the Pope continued, “in true preaching there is always some temptation, and also some persecution.” He said that when we are suffering, the Lord is there “to restore us, to give us strength, because that is what Jesus promised when He sent the Apostles”:

“The Lord will be there to comfort us, to give us the strength to go forward, because He works with us if we are faithful to the proclamation of the Gospel, if we go out of ourselves to preach Christ crucified, a scandal and a folly, and if we do this with a style of humility, of true humility. May the Lord grant us this grace, as baptized people, all of us, to take the path of evangelization with humility, with confidence in Him, announcing the true Gospel: ‘The Word is come in the flesh.’ The Word of God is come in the flesh. And this is a folly, it is a scandal; but doing it with the understanding that the Lord is at our side, He works with us, and He confirms our work.”

(from Vatican Radio)

from News.va http://ift.tt/2pgzu9R
via IFTTT

Pope sends letter to Cardinal Rodé for Madonna of Scutari anniversary

(Vatican Radio)  Pope Francis has sent a letter to Cardinal Franc Rodé, CM, his special envoy at the celebration of the 550th anniversary of the Madonna of Shkodra’s arrival in the Church of Genazzano near Rome, Italy.

The celebration takes place on 26 April at the National Shrine of Shkodra in Albania.

It commemorates the arrival of the Madonna of Shkodra at the Madonna of Good Council Church in Genazzano after the Albanian sanctuary was destroyed by the Ottomans in 1467.

Cardinal Franc Rodé is the Prefect-emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

Please find below the Latin text of the Pope’s letter:

Venerabili Fratri Nostro

FRANCISCO S.R.E. Cardinali RODÉ, C.M.

Praefecto olim Congregationis pro Institutis vitae consecratae

et Societatibus vitae apostolicae 

Quingentesima et quinquagesima anniversaria memoria appropinquante adventus praeclarae imaginis Dominae Scodrensis in sacram aedem Genatiani, prope Romam, Matri Boni Consilii dicatam, fideles dilectae terrae Albaniae Beatam Mariam Virginem singulari cultu prosequuntur eaque intercedente Salvatori gratias agunt pro omnibus beneficiis saeculorum decursu acceptis. In archidioecesi potissimum Scodrensi-Pulatensi varia incepta suscipiuntur in praeparanda praecipua festivitate die XXVI mensis Aprilis celebranda. Mater Dei enim, cuius memorata icona peculiari splendore eminet, christifideles Albanienses difficilibus temporibus auxiliis est prosecuta apud Filium suum et Dominum nostrum divina dona efflagitans. De hac re sanctus Ioannes Paulus II clare est locutus qui in visitatione apostolica in Albaniam die XXV mensis Aprilis anno MCMXCIII in cathedrali Scodrensi lapidem benedixit novi sanctuarii aedificandi atque totum Albaniensem populum Matri Boni Consilii concredidit.

His rerum adiunctis diligenter consideratis Venerabilis Frater Angelus Massafra, O.F.M., Archiepiscopus Metropolita Scodrensis-Pulatensis atque Conferentiae Episcopalis Albaniensis Praeses, humanissime rogavit ut eminentem virum mitteremus, qui Nostras vices memorato die gereret Nostramque erga istum populum dilectionem manifestaret. Ad Te autem, Venerabilis Frater Noster, qui, Sloveniae clarus filius, olim pergrave munus Praefecti Congregationis pro Institutis vitae consecratae et Societatibus vitae apostolicae diligenter exercuisti, mentem Nostram vertimus atque Te hisce Litteris MISSUM EXTRAORDINARIUM NOSTRUM nominamus ad celebrationem quae die XXVI huius mensis Aprilis apud Sanctuarium Nationale Scodrense agetur.  

Sollemni ibidem praesidebis Eucharistiae atque Archiepiscopum Metropolitam aliosque sacros Praesules, sacerdotes, religiosos viros mulieresque, publicas auctoritates atque universos christifideles Nostro salutabis nomine. Optamus etiam ut de pondere Marialis cultus in historia Ecclesiae quae est in Albania loquens, omnes adstantes sermone tuo ad diligentiore usque modo viam per Mariam ad Iesum prosequendam cohortaberis.

Nos autem Te, Venerabilis Frater Noster, in tua missione implenda precibus comitabimur intercessionem ipsius Dominae Scodrensis invocantes atque beatorum martyrum Albaniensium Vincentii Prennushi et XXXVII Sociorum. Denique Benedictionem Nostram Apostolicam libentes Tibi impertimur, signum Nostrae erga Te benevolentiae et caelestium donorum pignus, quam omnibus celebrationis participibus rite transmittes.

Ex Aedibus Vaticanis, die XXII mensis Aprilis, anno MMXVII, Pontificatus Nostri quinto.

FRANCISCUS

(from Vatican Radio)

from News.va http://ift.tt/2pgnZiW
via IFTTT

Pope Francis celebrates funeral rites for Cardinal Nicora

(Vatican Radio)  Pope Francis celebrated the funeral rites for Cardinal Attilio Nicora in St. Peter’s Basilica on Monday.

Cardinal Nicora, the former president of the Vatican’s Administration of the Patrimony of the Apostolic See (APSA), died on Saturday at the age of 80.

The funeral rites and homily were delivered by Cardinal Angelo Sodano, Dean of the College of Cardinals.

Cardinal Sodano recalled the long and generous service offered by Cardinal Nicora to the Holy See, saying he “was consecrated to the service of the Church”.

During the Mass at the Altar of the Chair, Pope Francis presided over the rites of Commendatio and Valedictio.

In a telegramme sent on Sunday, the Holy Father expressed his gratitude for the Cardinal’s precious service to the Church and to civil society in Italy, especially in the legal field, noting his contribution to the revision of the Lateran Pacts and later his work as President of APSA and AIF.

(from Vatican Radio)

from News.va http://ift.tt/2q9mZKm
via IFTTT

Pope Francis to visit Italian cities of Bozzolo, Barbiana in June

(Vatican Radio) Pope Francis will make a private visit to the northern Italian towns of Bozzolo and Barbiana on 20 June 2017 to pray at the tombs of Don Primo Mazzolari and Don Lorenzo Milani.

Bozzolo is in the Diocese of Cremona and Barbiana is in the Diocese of Florence.

A communique from the Holy See Press Office says the visit "will take place in a private rather than an official form".

The Holy Father recently dedicated a video message to Don Lorenzo Milani

Please find below the full programme of the Pope's visit:

Tuesday, 20 June

7.30   Departure by helicopter from the Vatican heliport

9.00   Arrival at the sports field of Bozzolo, Mantua

The Holy Father is welcomed by:

His Excellency Msgr. Antonio Napolioni, bishop of Cremona and the Mayor of Bozzolo

Parish of San Pietro: prayer at the tomb of Don Primo Mazzolari (1890-1959)

The Holy Father will give a commemorative address to the faithful present in the Church

10.30   Departure from the sports field of Bozzolo

11.15   Arrival at the forecourt in front of the Church of Barbiana

The Holy Father is welcomed by:

His Eminence Cardinal Giuseppe Betori, archbishop of Florence and the Mayor of Vicchio, Florence

Private visit to the cemetery, and prayer at the tomb of Don Lorenzo Milani (1923-1967), on the occasion of the fiftieth anniversary of his death

In the Church: encounter with the living disciples of Don Milani and brief visit to the vicarage in the adjacent garden: the Holy Father gives a commemorative address, in the presence of the disciples, to a group of priests from the diocese and some young people housed in family residences (a total of around 200 people)

12.30   Departure from Barbiana

13.15   Return to the Vatican

(from Vatican Radio)

from News.va http://ift.tt/2pv2Hin
via IFTTT

Pope: The Spirit makes us free, without compromise, rigidity

Sunday, April 23, 2017

Pope dedicates videomessage to Italian educator

(Vatican Radio) Pope Francis has sent a video message to a festival organised to promote books and reading, which is taking place in Milan from 19 to 23 April.

The videomessage is dedicated to Don Lorenzo Milani, the prior of Barbiana, and writer of many works including “letter to a professor”.

The Italian priest is also being remembered at the event entitled “Time for Books”.

In the videomessage the Holy Father describes Don Milani as a believer, in love with the Church even though he was hurt, and a passionate educator with a vision for  school life.

He goes on to say that “going to school means opening the mind and heart to reality, to the richness of its aspects, its dimensions.”

The Pope adds that Don Milani displayed a spiritual restlessness, fueled by love for Christ, the Gospel, the Church, society, and school, which he increasingly dreamed of as a "field hospital" to help the wounded, and to help make the lives of the marginalized and discarded better.”

(from Vatican Radio)



from News.va http://ift.tt/2oiEnjn
via IFTTT

Regina Caeli: With Mercy violence and rancor have no sense

Saturday, April 22, 2017

Pope Francis: 'martyrs are the living blood of the Church'

(Vatican Radio) Pope Francis on Saturday paid tribute to modern day martyrs whom he said “are the living blood of the Church".

The Pope was presiding over a Liturgy of the Word at the Church of St. Bartholomew on the Tiber, a shrine to the martyrs of the 20th and 21st centuries.

Speaking during his homily, the Pope had words of closeness for the many Christian communities being persecuted today “because of the hatred of the spirit of this world”.

“How often, he said, in difficult moments of history, have we heard it said: ‘Today our country needs heroes’.? Likewise, we can ask, ‘Today what does our Church need?’ Martyrs, witnesses, that is, everyday saints of ordinary life, lives lived coherently; but we also need those who have the courage to accept the grace to be witnesses until the end, until death”.

He said that martyrs are “the witnesses who carry forward the Church; those who witness to the fact that Jesus is risen, that Jesus is alive, who witness to Him with coherent lives and with the strength of the Holy Spirit they have received as a gift”.

And, speaking off-the-cuff the Pope turned his attention to refugees who have been forced to flee their homelands because of their faith and said that many, today, find themselves in refugee camps, many of which he said, are like concentration camps, while international agreements seem to be more important than human rights.    

Please find below Vatican Radio’s the full translation of the Pope’s homily:

We have come as pilgrims to this Basilica of St. Bartholomew on the Tiber Island, where the ancient history of martyrdom joins the memory of the new martyrs, of many Christians killed by the insane ideologies of the last century, and killed only because they were disciples of Jesus.

The memory of these heroic, old and recent witnesses confirms us in the awareness that the Church is a Church of martyrs. And martyrs are those who, as the Book of Revelation reminds us, "Are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” They had the grace to confess Jesus until the end, until death. They suffered, they gave their lives, and we receive the blessing of God for their witness. And there are also many hidden martyrs, those men and women who are faithful to the gentle strength of love, to the voice of the Holy Spirit, those who in their daily lives seek to help their brothers and sisters and to love God without reserve.

If we look hard, we can see that the cause of every persecution is the hatred of the prince of this world toward those who have been saved and redeemed by Jesus through His death and resurrection. In the Gospel we just heard (cf. Jn 15: 12-19), Jesus uses a strong and frightening word: the word "hatred". He, who is the master of love, who so enjoyed talking about love, speaks of hatred. But he always liked to call things by their name. And he tells us, "Do not be afraid! The world will hate you; but know that before it hated you, it hated me. "

Jesus chose us and redeemed us as a free gift of His love. With His death and resurrection He redeemed us from the power of the world, from the power of the devil, from the power of the prince of this world. And the origin of hatred is this: since we are saved by Jesus, and the prince of the world does not want that, he hates us and encourages persecution, which from the time of Jesus and the birth of the Church continues to this day. How many Christian communities are being persecuted today! Why? Because of the hatred of the spirit of this world.

How often, in difficult moments of history, have we heard it said: "Today our country needs heroes."? Likewise, we can ask, "Today what does our Church need?" Martyrs, witnesses, that is, everyday saints of ordinary life, lives lived coherently; but we also need those who have the courage to accept the grace to be witnesses until the end, until death. All these are the living blood of the Church. They are the witnesses who carry forward the Church; those who witness to the fact that Jesus is risen, that Jesus is alive, who witness to Him with coherent lives and with the strength of the Holy Spirit they have received as a gift.

Remembering these witnesses of the faith and praying in this place is a great gift. It is a gift for the Community of Sant'Egidio, for the Church in Rome, for all the Christian communities of this city, and for so many pilgrims. The living legacy of martyrs today gives us peace and unity. They teach us that with the strength of love, with gentleness, one can fight against arrogance, violence, and war - and that peace can be achieved with patience. 

And so we can pray: O Lord, make us worthy witnesses of the Gospel and of your love; pour out your mercy upon humanity; renew your Church, protect persecuted Christians, grant peace to the whole world, soon.

(from Vatican Radio)

from News.va http://ift.tt/2pPVOoT
via IFTTT

Testimonies of family and friends of the "New Martyrs"

(Vatican Radio) Pope Francis’ visit to the Basilica of Saint Bartholomew on the Tiber Island (San Bartolomeo all’Isola) featured a Liturgy of the Word for the Vigil of the “New Martyrs” of the 20th and 21st centuries.

During the Liturgy, family members and friends of three of the many new “witnesses of the faith” offered their testimonies about the witness of their loved ones: Karl Schneider, the son of Reformed Church pastor Paul Schneider, who was killed in Nazi concentration camp at Buchenwald; Roselyne, the sister of Fr Jacques Hamel, killed by radical Islamists in France last year; and Francisco Hernandez Guevara, a friend of William Quijano, killed in El Salvador in 2009. Mementos of all three martyrs are preserved by the Sant’ Egidio Community at the Basilica.

Karl Schneider said his father Paul worked to maintain “a Christian orientation” in German society during the Nazi era. Paul Schneider, he said, was killed because he knew that the goals of National Socialism were irreconcilable with the words of the Bible.

Despite his age – he was 85 years old when he was murdered – Père Jacques Hamel was “strong in his faith in Christ, strong in his love for the Gospel and for the people” – including, his sister said, even his murderers.

Finally, William Quijano, who organized “Schools for Peace” in El Salvador, “never spoke of repression or revenge against the violent gangs in his country. His friend, Francisco Guevara, said Quijano “never gave up teaching peace… His commitment broke the chain of violence.”

Below, please find the prepared testimonies of the family and friends of the “new martyrs”:

Testimony of Karl A. Schneider, son of Paul Schneider, Reformed Church pastor, killed at Buchenwald on 18 July 1939

Holy Father, dear Sant’Egidio community, dear Christian community,

I want to offer heartfelt thanks for the great honour you paid today to my father Paul Schneider, and for the fact that my daughter and I are able to be here.

My father was killed in 1939 at the Buchenwald concentration camp because for him the goals of National Socialism were irreconcilable with the words of the Bible. The Church has the task of watching over the State. With this conviction, my father strongly opposed any attempt to influence the Church politically. He committed himself so that the German people might maintain a Christian orientation in the state and in society.

All of us, even today, make too many compromises, but my father remained faithful only to the Lord and to the faith. He was a shepherd and a spiritual guide – even in the concentration camp! Until the end, whenever possible, despite torture and suffering, he cried with courage from the window of his cell in the bunker words of consolation and hope of the Bible to other prisoners. This is why he was called “the Preacher of Buchenwald.”

 

And he did not forget us, his family. In a letter from the concentration camp kept in this church, my father strongly affirms his faith in the Easter victory of life. And he writes knowing that my mother, I, my brothers and sisters, are also under the protection of God. My mother's words, even when she was very old, were: “He was chosen to proclaim the Gospel and this is my consolation.” I, as his son, feel this consolation to this day.

Reading from Revelation 7:11-14):

Lector: And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and whence have they come?” I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”

*****

Testimony of Roselyne, sister of Père Jacques Hamel, killed in Rouen, 26 July 2016

Holy Father, last year, on July 26, my brother, Jacques Hamel, was killed at the end of the Mass he had just celebrated at Sant’Etienne de Rouvray in Normandy.

Jacques was 85 years old when two young men, radicalized by hate speech, thought they would commit a heroic act by turning murderous violence. At his age Jacques was frail, but he was also strong. Strong in his faith in Christ, strong in his love for the Gospel and for the people, whoever they might be – and, I’m certain, for his killers as well.

As your Holiness said in memory of Jacques, in this difficult time he did not lose his presence of mind when, from the altar, he accused the true author of the persecution: “Begone Satan!” Truly, “killing in the name of God is always satanic.”

His death is in line with his priestly life, which was a “given” life: a life offered to the Lord when he said “yes” at the time of his ordination, a life serving the Gospel, a life given to the Church and for the people, especially for the poorest, whom he always served on the outskirts of Rouen. There is a paradox: he who never wanted to be spotlight bore witness to the entire world, [a witness] whose cannot yet be measured.

We have lived the reaction of all those Christians who have not yet preached revenge or hatred, but love and forgiveness; we have seen it in the solidarity of Muslims who wanted to visit the Sunday assemblies after his death; we have seen it in France, which has shown its unity around the tenderness for this priest. For us, his family, there is surely pain and emptiness. But it is a great comfort to see how many new encounters, how much solidarity, and how much love has been generated by Jacques’s witness. As he wrote, “Our vocation is to participate in building a new fraternity in a new world context.”

Yes, Jacques, my brother, with his life wanted to live as a brother with all those who had been entrusted to him; with his death he became to all. Last September we accompanied Jacques’ breviary which is now preserved in this Basilica, and we are deeply grateful for the memory of the witnesses of the faith here and for the solidarity [we experienced]. May Jacques’ sacrifice bear fruit, that men and women of our time might find the way to live together in peace.

*****

Witness of Francisco Hernandez Guevara, friend of William Quijano, killed in El Salvador on 28 September 2009

Holy Father, my name is Francisco Guevara, and I come from El Salvador in Central America. I am absolutely certain: Love and friendship enlarge the heart; William, too, had a heart enlarged by hope, and this was his strength. He loved life, and in his friendly way he attracted many young people and children to the “School of Peace.”

And on September 28, 2009, he was killed.

What was his crime? He dreamed of a world of peace.

William never gave up teaching peace; indeed his commitment broke the chain of violence. He said, “The world is full of violence, so we must work for peace, beginning with children. We must have the courage to be teachers, because a country without schools or teachers is a country without a future and without hope. The Schools of Peace are sanctuaries that place a barrier in the way of violence and poverty. Security is not only achieved with firmness, but with love.” He spoke to everyone about his dream: “We have the heart [anime], the intelligence and the strength to put ourselves to work. And prayer will sustain us.”

It is surprising that William never spoke of repression or revenge against maras (as the gangs are called Salvador), but insisted on the need for a change of mindset. For everyone. In the children, first of all; and he sought to give them affection in order to show that with the study they could progress, they could have a future – [but he also saw the need for a change in attitude] in young people, in adults.

He had effected just such a change in himself. He could have been one of the many who said, “No, nothing can be done here.” But instead he entered so profoundly into the dream of the Community, the dream of a new humanity, that he wanted to live it to the full. Children could and should change; young people could and should change.

What happened to William, although it is tragic, makes us believe that another Latin America can be built, free from the nightmare of the maras. In the existential periphery, William bore witness to his hope in a different world, based on the Gospel and on more human values, on the centrality of closeness. This is the great gift of the small life of William Alfredo Quijano Zetino, my friend.

 

(from Vatican Radio)

from News.va http://ift.tt/2ofOGEZ
via IFTTT

19th century French priest beatified in Spain: Louis Antoine Ormières

(Vatican Radio)  The 19th century French priest Louis Antoine Ormières was beatified in the Spanish town of Oviedo on Saturday by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of the Saints.

Founder of the Sisters of the Guardian Angel and 87 schools in France and Spain, Fr. Ormières (1809-1890) dedicated his life to providing education for young people.

“My principle has always been to do good and allow others to speak” was Blessed Ormières’ oft repeated phrase.

In an interview with Vatican Radio’s Giada Aquilino, Cardinal Angelo Amato called the new Blessed “an enterprising man and a born educator with a personality rich in Christian virtues, like faith, hope, and charity, and in human qualities, like goodness, gratitude, serenity, and friendship.”

As examples of Blessed Louis Antoine Ormières’ charity, Cardinal Amato said he “once defended a man unjustly accused of theft, offered hospitality to exiles from Spain, pleaded with well-off people to help a young man who had to take care of his family at the death of his father, and helped out a single mother of two young boys.”

“He was so generous in helping the sick that his bishop called him a martyr of charity,” Cardinal Amato said.

The miracle attributed to Fr. Ormières, which paved the way for his beatification, was of one of the Spanish sisters of the Guardian Angel who was suffering from a maxillofacial cancer.

Pope Francis recognized the miracle in a decree on 8 July 2016.

(from Vatican Radio)

from News.va http://ift.tt/2pnP7wX
via IFTTT

Vatican's message to Buddhists on Vesakh

The Pontifical Council for Interreligious Dialogue on Saturday, issued a message on the occasion of the Buddhist feast of Vesakh on the theme ‘Christians and Buddhists: Walking Together on the Path of Nonviolence’.

The Message signed by Council President, Cardinal Jean-Louis Tauran and Council Secretary, Fr Miguel Ángel Ayuso Guixot, MCCJ emphasizes the urgent need to promote a culture of peace and nonviolence as both these values were promoted by Jesus Christ and the Buddha.

The text reiterates how Jesus walked the path of nonviolence to the very end, to the cross and calls his followers  today to embrace his teaching about nonviolence.  Buddha also heralded the same message and encouraged all to overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.

Therefore the message calls for a  common enterprise, to study the causes of violence, combat violence  and to pray for world peace while walking together on the path of nonviolence.

The full text of the message is here below:

 

Message FOR THE FEAST OF VESAKH

2017

Vatican City

 

 

Dear Buddhist Friends,

 

  1. In the name of the Pontifical Council for Interreligious Dialogue, we extend our warmest greetings and prayerful good wishes on the occasion of Vesakh. May this feast bring joy and peace to all of you, to your families, communities and nations.

 

  1. We wish to reflect this year on the urgent need to promote a culture of peace and nonviolence. Religion is increasingly at the fore in our world today, though at times in opposing ways. While many religious believers are committed to promoting peace, there are those who exploit religion to justify their acts of violence and hatred. We see healing and reconciliation offered to victims of violence, but also attempts to erase every trace and memory of the “other”; there is the emergence of global religious cooperation, but also politicization of religion; and, there is an awareness of endemic poverty and world hunger, yet the deplorable arms race continues. This situation requires a call to nonviolence, a rejection of violence in all its forms.

 

  1. Jesus Christ and the Buddha were promotors of nonviolence as well as peacemakers. As Pope Francis writes, “Jesus himself lived in violent times. Yet, he taught that the true battlefield, where violence and peace meet, is the human heart: for ‘it is from within, from the human heart, that evil intentions come’ (Mk 7:21)” (2017 Message for the World Day of Peace, Non-Violence: A Style of Politics for Peace, no. 3). He further emphasises that “Jesus marked out the path of nonviolence. He walked that path to the very end, to the cross, whereby he became our peace and put an end to hostility (cf. Eph 2:14-16)” (ibid.). Accordingly, “to be true followers of Jesus today also includes embracing his teaching about nonviolence” (ibid.).

 

  1. Dear friends, your founder, the Buddha also heralded a message of nonviolence and peace. He encouraged all to “Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.” (Dhammapada, no. XVII, 3). He taught further that “Victory begets enmity; the defeated dwell in pain. Happily the peaceful live, discarding both victory and defeat.” (ibid. XV, 5). Therefore, he noted that the self-conquest is greater than the conquest of others: “Though one may conquer a thousand times a thousand men in battle, yet he indeed is the noblest victor who conquers himself” (ibid, VIII, 4).

 

  1. In spite of these noble teachings, many of our societies grapple with the impact of past and present wounds caused by violence and conflicts. This phenomenon includes domestic violence, as well as  economic, social, cultural and psychological violence, and violence against the environment, our common home. Sadly, violence begets other social evils, and so “the choice of nonviolence as a style of life is increasingly demanded in the exercise of responsibility at every level […] ” (Address of His Holiness Pope Francis on the Occasion of the Presentation of the Letters of Credence, 15 December 2016).

 

  1. Though we recognize the uniqueness of our two religions, to which we remain committed, we agree that violence comes forth from the human heart, and that personal evils lead to structural evils. We are therefore called to a common enterprise:  to study the causes of violence: to teach our respective followers to combat evil within their hearts;  to liberate both victims and perpetrators of violence from evil; to bring evil to light and challenge those who foment violence;  to form the hearts and minds of all, especially of children, to love and live in peace with everyone and with the environment; to teach that there is no peace without justice, and no true justice without forgiveness; to invite all to work together in  preventing  conflicts and rebuilding broken societies;  to urge the media to avoid and counter hate speech, and biased and provocative reporting; to encourage educational reforms to prevent the distortion and misinterpretation of history and of scriptural texts;  and to pray for world peace while walking together on the path of nonviolence.
  2.  Dear friends, may we actively dedicate ourselves to promoting within our families, and social, political, civil and religious institutions a new style of living where violence is rejected and the human person is respected. It is in this spirit that we wish you once again a peaceful and joyful feast of Vesakh!

 

Cardinal Jean-Louis Tauran

               President             

                                              Bishop Miguel Ángel Ayuso Guixot, MCCJ
                                                                      Secretary

 

 

(from Vatican Radio)

from News.va http://ift.tt/2q1jhlY
via IFTTT